A New Beginning or the Beginning of the End: A Question to the Leadership

It is said that history repeats itself. There is some truth to be found within this statement. All existing matter, be it organic or inorganic, and social phenomenon alike, have a history of endless development, a process of becoming, being, and passing away and into something qualitatively new altogether.

But development does not, nor should it be misunderstood, as proceeding along a straight line. Linearism is a product of the human mind, a human construct, that fails to correspond with the external material world and the laws inherent within it that govern the direction and development of its endless transformation.

History, like every other existing thing in this world, develops not in a straight line, like a recording on a reel that repeats itself continually, but in a cyclical like ascendancy, with each cycle repeating itself qualitatively distinct from the previous one, or as V.I. Lenin described: “A development that repeats, as it were, stages that have already been passed, but repeats them in a different way, on a higher basis (negation of negation), a development, so to speak, that proceeds in spirals, not in a straight line.”

At this particular stage in our struggle, we are coming full circle as history is once again repeating itself. This is a critical moment, and the life or death of our struggle is being decided by our response to the Security Threat Group and Step Down Program [S.T.G. and S.D.P. respectively] that we have allowed the state to impose upon us.

The fact that we are assisting the state to perpetuate its policy of social extermination under a new label directly reflects the deterioration of our collective unity and the resurgence of the vile individualism that has come to characterize the prison population of the last two decades.

If we are to take a correct measurement of our current situation and the trajectory we are now on, we must place the S.T.G. and S.D.P within its proper historical context, and this requires that we once again revisit the Castillo case with an understanding of the 602 process and the function it serves. The 602 process serves two main simultaneous functions: First, by seeking relief on an individual basis, it distracts and divides us from the issues that impact us as a group. Secondly, the administrative process is dragged out for so long and the petitioner is required to jump through so many hoops that eventually most petitioners grow exhausted and abandons all attempts at seeking relief from the violations committed by the state.

Embodied with this statement is the age-old strategy of “divide and conquer”, which the CDC has learned to employ against us with great efficiency. And everytime we utilize the 602 process individually as the only means of achieving transformation, like a ju-jitsu fi ghter we allow the state to turn our own individualism against ourselves as a means to deprive us of the unity and momentum necessary for waging a successful struggle. More important, this strategy is not limited to the 602 process alone, but is a common feature that permeates all interactions between the state and ourselves. This is inevitable being that the state’s apparatus of repression in all of its various forms—the judicial system, police, military, intelligence, etc., especially the prison system—is an inherently oppressive institution by design.

As most of us can recall, the Castillo case was a long, arduous legal battle that raged in the judiciary arena for some ten years in a noble effort to eliminate the state’s inhumane practice of “social extermination”, i.e., keeping us alive as living and breathing empty vessels without the social intercourse necessary for one to develop identity (emphasis added by Ed). For reasons left unexamined we failed to complement this legal battle with any other forms of direct resistance, while IGI fascists and the CDC bureaucracy remained adamantly consistent throughout in its own efforts to keep us divided. Despite the absence of subjective conditions (a politically conscious mass of prisoners), the state recognized that nonetheless the objective conditions were conducive for large-scale resistance. And once again, remaining true to form, we allowed them to exploit our own self-interests in a successful effort to prevent this potential from materializing. When, as Anthony Artiaga pointed out in his recent article: The six year “active/inactive gang status review” was created and implemented. A policy requiring a validated inmate to remain free of any and all gang related activity and association “for no period less than six years in order to reconsider (but rarely granted) general population release….

All hope for a unified resistance dissipated and “everyman-for-himself” was now consolidated and set in stone, with the initial release of a relatively insignificant number of validated SHU prisoners back into general population, we cultivated and insured our own further atomization from each other as we pursued our search for escape on an individual basis by way of the six year inactive review policy. Despite the fact that group oppression necessitates group resistance, the state has learned long ago that we are easily defeated when we are tossed a bone that appeals to our self-interest. The state accomplishes this with little effort, sadly, when it sold us on a false hope that we could all obtain inactive status as individuals.

To reiterate, Joseph Dzhucashvili stated that dialectical and historical materialism teaches us that: “…the process of development should not be understood as a movement in a circle, not as a simple repetition of what has already occurred, but as an onward and upward movement, as a transition from … the simple to the complex.”

It has been roughly fifteen years since the Castillo case settled, and the empty promise of the six year inactive review policy was implemented—and here we are coming full circle. Like in the Castillo case, the state has initiated its imposition of the S.T.G. and S.D.P., pacifying potential resistance with the release of SHU prisoners back into the general population, although this time around the numbers have been significantly greater and have included elements from amongst the “leadership” thus creating an externally superficial illusion of victory.

Throughout the hunger strikes we paid an extraordinary amount of lip service to the necessity of collective unity, and yet when the state employed its own counter-tactics to create fissures and divisions amongst us once again, we assisted them in their endeavor. Without any consideration for long term consequences, or the immediate obvious fact that our current circumstances, or the immediately obvious fact that our current circumstances are far more dire now that when we first initiated our strikes, we could not trip over each other fast enough to sign release forms acknowledging guilt of past association, or membership, “post facto” in our scramble to get out. This fidelity to philosophic pragmatism and its application will come back to bite us. Within the last twelve months the state claims to have released seventy percent of those previously held within the tombs of the Security Housing Unit (SHU), and yet the number of those in isolation have remained consistently steady. Philosophically, idealism is a still a poisonous weed that continues to distort the mind of many. In spite of those who are proclaiming victory, reality is not determined by wishful thinking.

The demand to eliminate collective punishment was not only not achieved, but true to its fascist inclinations the CDC retaliated by making it policy and thus giving pseudolegitimization to its practice, via the new STG with the SDP, the IGI has extended its reach even further. Anyone having belonged to any group, or street gang (past or present), or possessing any political opinions reflecting a class position other than their own, can be isolated indefinitely without any connection to a particular prison gang. Our vulnerability has increased in direct proportion to the increase of state power.

Like the six year inactive review policy, the number of those now being released under the S.T.G. and S.D.P. will decrease dramatically and ultimately taper off to a trickle in correlation to our own struggle losing steam with the waning of outside support. If we are to inject life back into our struggle, we must absolutely understand the S.T.G. and S.D.P. for what it is, i.e., another means to perpetuate indefinite isolation under a new label. We have not achieved our goal of ending social-extermination. This is not a spiteful, nor rhetorical question, but we must sincerely ask ourselves—“is this truly a victory, or a failure being sold as a victory by those reactionary elements amongst us?

With each state in the historical development of our struggle, changes in policy alone have only amounted to a change in label, allowing the state to maintain it trajectory without interruption. If we are to eliminate social-extermination, “abstract” changes in policy must be facilitated with “concrete” transformations. We must transform the various Ad Seg and SHU facilities from within, otherwise indefi nite isolation will continue unabated and the state will manufacture a new label whenever circumstances necessitate, be in “program failure”, “validation”, or the latest gem from the CDC’s book of labels “S.T.G. and S.D.P.”, etc.

If we are to greatly reduce, or eliminate, their ability to permanently isolate us, we must struggle for the installation of two 4-man tables in each pod, phones, exercise bars (dip, pull up, push up combo) designed and fabricated by prisoners, cellies, Day Room time for social development and preservation of the individual’s identity. Social intercourse is a “human right” that needs to be established to facilitate these changes—both in policy and practice. To accomplish this, “limited association” must be our primary demand, and if collective unity is to be more than empty rhetoric, then we must likewise adjust our demands (which can be done without compromising the original five) and address the interests of those in G.P., such as weights, family visits, the question of prison labor and wages, etc. These are issues that concern all prisoners, S.N.Y. (( Ed’s Note: The so called “convict code” is dead. Prisoners killed it. All any of us remember of the code is that we don’t rat. Yes, SNY has rats, get over it. They are prisoners fi rst, rats second. You leaders created the SNY, now you need to eliminate the need for such facilities. We need a new code, an “all of us or none” code.)) and solid alike, and therefore we should be appealing and accepting support from all corners of the prison system.

If we are to resuscitate life back into our struggle, we must adjust our tactics to meet the changing conditions. If there are any amongst the leadership or anyone politically conscious, who are still dedicated to our original goals, I believe we can achieve this with a small group of strikers consisting of 10, 15, maybe 20 “volunteers” willing to fast consecutively one at a time (or in pairs?) to the end. Each striker could initiate his fast with a new striker on standby joining in at 20-day intervals. And with leadership guidance and blessing, this could be complemented with a state with a statewide prisoner work-stoppage and halt of all movement.

Pre-written and recorded statements, interviews, photo, etc., of each “volunteer” could be provided to various media outlets, TV, radio, newspapers, internet, etc., prior to each striker initiating his fast, preventing the CDC from denying or sweeping deaths under the rug with minimal publicity. This may seem drastic but have we not already lost life with each strike, while not accomplishing anything substantial?

Nonetheless, I know this is a controversial issue with many sides and aspects to it and a proposal of this magnitude needs to be put on the table and discussed. And although the Comrade Ed and I are probably in more or less agreement with my analysis, we have gone back and forth on the issue of a smaller strike of dedicated “volunteers.” I believe that we have both made valid points, but we would encourage both the leadership and other potential volunteers for their contribution to this discussion.

This article first appeared in Prison Focus #44, Fall 2014


Chad LandrumChad LandrumChad Landrum

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