Class Antagonisms Inside the Fundamental Contradiction of National Oppression, by Sanyika Shakur

Class Antagonisms inside the Fundamental Contradiction of National Oppression
7–4–47 ADM (11)

Having just passed the 19th, and quickly approaching the 20th, anniversary of the L.A. Rebellion [1], We should be reminded here of what Rodney King whimpered as he stood in front of a bank of microphones surrounded by class enemies and neo-colonial politicians.

We should remember how he’d been dressed in that non-threatening cardigan sweater, white shirt, and black tie. How his hair had been tortured into submission by a jheri curl. We should reflect, as well, upon how timid and spooked he looked and on how concerned and stern those who flanked him were as well. That was a Kodak moment. It was staged to foster an image of contrition and resignation. Submission. A victim.

Rodney King had been led to believe, thru a bourgeois sense of reasoning, that the Rebellion was really about him. That the reason New-Afrikans and Mexicanos took to the streets of South Central was the result of his filmed beating.

That, of course, is typical of mechanical, bourgeois thinking. What it’s not typical of however, is someone from the ‘hood.[2] And this cuts both ways. No one in the ‘hoods and barrios, ever thought it was about Rodney King. We’d all seen the film, over and over like everyone else. But that was par for the course. We’d always seen that – long before anyone had caught it on tape.

Actually, We’d experienced much more than that. Why, it’s safe to say, that hoods have gone to War with each other, in vicious waves of internal (intra-class) combat, for much less than that. Tho’, because of a general colonial mentality, which prevents the challenging of (from bottom up) oppression, the same “hood” forces will not, in any systematic way, wage war on the pigs! Or for Freedom, Land and Socialism.[3]

Rodney King, alone and of his own accord would not have thought to hold a press conference to ask the asinine question (in the form of a whimpered request), “Can’t We all just get along?” The fact of the matter was We were getting along. New Afrikans and Mexicanos were getting along just fine. What we couldn’t overstand was why he was admonishing Us for getting at the exploiters of our communities? The impression he gave, with his handlers’ hands up his back, like a ventriloquist doll, was that a “Race Riot” [4] was going on. As if we had begun to kill each other, or burn and rob each other’s homes. His handlers compelled him to send up a false flag – a diversion. But, you see, this was the very thing that exposed the class interests and reactionary politics of the Uncle Toms that had been designated to handle him and by extension Us! [5]

Let’s go back for a minute, let’s talk social development (“history”). There exists a fundamental contradiction in Our lives that, like an elephant in the room, no one wants to acknowledge. Here’s the thing, as a consequence of the war waged upon various Afrikan Nations by European powers, those of Us captured and kidnapped where taken out of Our own self-determining social developments and violently forced into Euro-amerikan his-tory. This is not simply a clever play on words. This is a reality. We lost the ability to control Our own destiny.[6] Read that again.

From that time until now, the fundamental (basic) contradiction between the U.S. oppressor Nation and Our own oppressed, and colonized Nation, has been the governing imperialist relationship. Which is to say, Us not being in control of the qualitative factors [7] that determine Our lives as a people. A Nation!

Our tradition of struggle against this fundamental contradiction has taken on many faces – some hidden or obscured, and some open and hostile. But all of these have been to resolve the fundamental contradiction and to regain Our independence.[8] While there have been bona fide struggles to resolve the contradiction, there, too, have been reactionary, neo-colonial struggles, waged by internal enemies loyal to the oppressor Nation and culture, that have tried time and time again to subvert and control Our destiny for the benefit of the capitalists.[9]

They’ve come among Us, always imposed from above, stirring up emotions and giving lip service to “progress”, “equality”, “justice” and “prosperity”. These always within the colonial confines of the oppressors’ arrangements.[10] And none, collectively, ever materialize, because without a resolution of the fundamental contradiction – that is, the freeing of Our productive forces from U.S. imperialism and the governing of Our own affairs, We’ll remain a “minority” within the Amerikan system (as opposed to a majority in Our own) and subjected to the established bourgeois social contract, i.e. colonialism. Neo and Post.[11]

We can parade all thru the empire with “black” congressman, “black” mayors, “black” governors, “black” police chiefs, “black” supreme kourt justices – hell, even a “black” president – and absolutely nothing will alter the genocidal relationship that governs Our national oppression here because the “blacks” are a part of the colonial apparatus. They have made a strategic alliance with the capitalist-imperialists to act as go-betweens in Our oppression and exploitation.[12]

This is a conscious class stand. The “black” petty- bourgeoisie is not innocently confused, like say Mrs. Johnson across the street is about our national oppression. About the existence and subjugation of New Afrika. They are well read, have travelled and are experienced – they have just chosen sides against Us and in favor of Our historical enemies! And, the sooner We recognize and internalize this, the better off We’ll be.[13]

Black ain’t nothing but a color. As a designation of Our national Identity it has played out. It is a superficial overstanding at best and a foolish and dangerous analysis at worst.[14]

We have no collective control over the qualitative factors which determine our lives. We do not, in other words, control Our destiny. Not as a people (Nation) or a state (government). We are not a free, self-determining people. We were, before contact, kidnapping and national oppression – but not now. And until this fundamental contradiction is resolved, until New Afrika is independent of U.S. imperialism and neo-colonial domination, We will remain at the continual mercy of Our historical enemies and their warped worldview. A worldview that breeds, promotes, encourages and finances predation and exploitation!

Which brings Us back to Rodney King and “Can’t We All Just Get Along”. The question that begs an answer is: Who is this “We” he spoke of? The rebellion was against what was generally perceived as the system and particularly against exploiters who parasitically attached themselves to Our oppression, chose to bleed our communities of the little finances we were able to have. The masses, in their choice of targets, were only re-appropriating the wealth they’d invested in these stores and businesses that were then taking that wealth out of the ‘hoods and barrios and giving it to the enemies of Us all. So “We”, the poor and exploited, were already “getting along” with each other. Who We didn’t get along with were those who’d exploited Us. Who’d bled our areas dry of finances while flooding our areas with a bunch of crap and b.s.

It wasn’t the Crips, Bloods or Surenos [15] who’d pulled Rodney King out of his car and beat the hell out of him. Nor was it the Black Liberation Army or the Brown Berets. So, why was his press conference directed at Us in the ‘hoods

and barrios? This also alerted Us to whom had arranged this press conference. The next question in line with his request is: What exactly did he mean by “Get along?“ As in, “Can We All Get Along?”

Didn’t Our “Getting Along” with national oppression lead Us to this point? Didn’t We “just get along” after they kidnapped Us, colonized Us, hung Us, neo-colonized Us, imprisoned Us, ghetto-ized Us, miseducated Us, un-employed Us, assassinated Our leaders, drugged Us, infected Us [16] and sent our youth to fight other oppressed peoples for them? Didn’t We get along during all that? Getting “along” with U.S. imperialism and our own genocide, has gotten Us into this sordid ass state.

“Getting Along” allowed the pigs to feel comfortable with pulling Rodney King out of his car and beating the hell out of him. The pigs didn’t fear reprisal from the Black Liberation Army for harming one of Our nationals because when they imprisoned Our combatants We “just got along” with that. Re-read that.[17]

But you see, here’s the thing – that was not Rodney King’s words, nor his thoughts. Probably not even his will. No, those who were pulling his vocal cords were those who had a vested interest, a stake, in the system – as it was before the Rebellion. Those who had made a political and economic (class) alliance – with the imperialists! His now famous quote was actually a message from our class enemies by way of someone who they thought we could identify with. But, of course, his (their) words fell upon deaf ears because those who’d been treated just as bad (and some even worst) were out in the streets looking for a better day.

All the things people labored so hard to manufacture, at minimum wage jobs, but could not afford to buy, they got for FREE. People were getting food, clothing, diapers, shoes and whatever else they could never afford, but always needed. And this in an Empire who’s wealth began upon their conquests and continues upon their exploitation today. Let Us not forget that the U.S., as an Empire, has never supported itself – EVER! It was born a parasite and grew to prominence – as a parasite. It is today a parasite. But in the wealthiest Empire on the planet, in the history of the world, people are starving, homeless and generally without.

The repression required to keep Us “just getting along” is a massive effort undertaken by every branch of the oppressor government: Executive, Legislative and Judiciary. In fact, laws are enacted to maintain bourgeois hegemony over both internal and external colonies. Both Federal (National) and State (Regional) laws function to keep the oppressed tethered to the floor of the Empire.[18] There is a general and a permanent state of war that governs all relations between oppressor and oppressed. Sometimes it’s hidden and tactically called something else – usually something with a benign name that sounds well-meaning. You know like “War on Poverty”, or “War on Drugs” – “War on Gangs”. They militarize everything having to do with relations between oppressed and oppressor Nations. It’s all part and parcel of the general and permanent state of war between Us and them! And just because We ain’t ready, organized and responding to it don’t mean it’s not a war. The ‘hoods, barrios and reservations are virtual prisons. The schools are half-way houses and the prison industrial complex is doing big business. It’s a war alright. Ready or not.[19]

A permanent state of war must exist in order to maintain fear in and control over the internal colonies. This permanent state of war is called colonialism. When they allow someone who looks like you to govern you, for them – this is called Neo (New) Colonialism. And, when they let a “black” run the business, as in Rock Bottom being president of the U.S. – this is called post-neo-colonialism. But colonialism all the same. The system is capable of morphing at moment’s notice in order to survive and continue to oppress. As Butch Lee pointed out, “it can even appear as its opposite in order to evade destruction.” The slogan popularized by the old Black Liberation Movement, “By Any Means Necessary”, actually embodies what the U.S. system of capitalism is really about. In practice. Always.[20]

They will select a “black” sock puppet to be the president to demonstrate to their investors that they are color blind – turn right around and imprison 800,000 New Afrikans.[21] Then, the sock puppet president, turns around and appoints various women to his team to show the people it is not patriarchal – but the same system is waging an authoritarian war on women and children. Tho especially women and children of color – those from the internal colonies (New Afrika, Puerto Rico, Aztlan and Indigenous Nations).[22]

And, of course, We have to contend with the loyalenemies of the Empire. These are the ones who go hooping and hollering about “racism” and “discrimination” – boo-hooing about how exclusionary the system is – and yet they really only want in. They want “equality” – to be equal with the very ones they claim are “racists”. They use terms like “OUR government”, or “OUR troops in Afghanistan” – “OUR police Force”. They are clamoring against “discrimination” because they feel they, too, should be allowed to prey on people. They want to be “equal” in the system of capitalism. They don’t want to stop the problem – they want to be a part of it. Why else would they ask for “equality” without calling into question the entire grotesque apparatus? [23]

This is what makes the petty bourgeois class of “blacks” so dangerous. They have the resources, approval and backing of the imperialists to carry on their campaigns of accepted forms of protests, even when it appears to question the bourgeois laws of the enemy. For instance: they’ll support both a new trial and the release of Mumia Abu Jamal, only because we can prove that he was wrongly convicted as a part of a frame-up . And while We go on to link this frame-up with a total array of colonial maneuvers carried out to keep New Afrika oppressed and exploited, they’ll pull back at “racism” and ignore Our need for self-determination. This, because their class interests reach an ending at calling into question the fundamental contradiction.[24] We can demonstrate this by the fact that there is no support for Sundiata Acoli, Jalil Muntaqim, Sekou Odinga or any other New Afrikan prisoners of war. Anything that points to the challenging of the fundamental contradiction – that calls into question the actual National Oppression of New Afrika – the petty bourgeoisie will ignore, reject or outright deny support for. This would not be in accord with their class interests as parasites upon Our misery, their collaboration with our oppressors. So, within the framework of their accepted forms of protests, as loyal enemies (as oppo-sames), they can call Mumia’s capture, incarceration and conviction “racist”, “discriminatory” and “questionable”. But that’s where it will end. That’s the parameters. That’s the function of this class. To appear as staunch defenders of “black”, or “Afrikan American”, rights, progress and equality only within the boundaries of established imperial rule. Which is to say only as “citizens” of the oppressor Nation – as “minorities” needing special handling. Victims.

And here we are back at Rodney King. Once the spontaneous L.A. Rebellion had run its course, brought under control only secondarily by the National Guard – it’s primary weakness, of course, was its spontaneity [25] – the U.S. government enacted a counterinsurgency policy called Weed and Seed. This directive was issued straight from the White House, from then president George H.W. Bush. And, let Us not forget, that this same pig had, from February 1976, to November of that same year, been Director of the Central Intelligence Agency. So he was no stranger to counterinsurgency programs.[26]

Weed and Seed was a counterinsurgency program much like the Phoenix Program run previously on the Vietnamese people to, it explicitly said, “neutralize the Viet Cong by assassinating its cadres, destroying its bases among its people and strategically winning over the Vietnamese population”. That is exactly what Weed and Seed was about as well. In the ‘hoods and barrios of South Central.[27]

Once you see New Afrikans as an internal, colonized Nation and not simply as a “black minority of discriminated against U.S. citizens”, you’ll begin to overstand the interchangeability of military tactics used against other colonies around the world. Not only did Weed and Seed implement a weeding out of “troublemakers”, i.e. combatants, leaders and political adversaries, but it seeded points of contention and distrust amongst the various participants in the Rebellion and Resistance that grew eventually into what’s happening now between almost every ‘hood and barrio. These conflicts did not fall from the sky. Their origins are on Earth, issuing from designs that serve someone’s needs. The idea is to follow the conflicts to the point of interest. Which is to say, who is benefiting from the conflicts? Keep the term Weed and Seed in mind as We go forward here.

Nationals of two oppressed and colonized Nations (Aztlan and New Afrika) are involved in shooting wars. Yes, these conflicts largely involve lumpen (criminal) elements. Those involved in street org activity. The lumpen element to a degree played some significant roles in the Revolution of the 60’s and early 70’s. Especially those who were able to transform their criminal mentalities into conscious Revolutionary mentalities. Even tho’ it’s largely lumpen elements in contention in the ‘hoods/barrios, regular, working-class people, students and children, are also being affected by these clashes. But the thing is, the combatants are nationals of oppressed Nations – those the U.S. government has already deemed “social dynamite” [28] and have slated for liquidation thru one of its various methods of collective death and destruction. So, once the enemy culture saw the mass unity during the Rebellion, measures thru Weed and Seed, were undertaken to divide, so as to be in a better position to CONQUER, these elements who obviously had no qualms about rebelling against oppression.

Here’s one of the tactics they used: On Florence and Normandie Avenues, the acknowledged point of origin of the Rebellion, New Afrikans were shown on film pulling a Mexicano priest from his car, yanking his pants down, while he has on the ground, and spray painting his private parts black. This was not what it actually was reported to be. While this priest was, in fact, Mexicano, he’d been pointed out by a Mexicano as a child molester and was thus disciplined by the first group that got to him. But because those who got him were New Afrikan and he was obviously a Mexicano and no sound was attached to the video, the media was allowed to mis-interpret the scene as they wished.

And this is what they did. So, there was Reginald Denny layed out after being pulled from his truck – after he’d yelled “get your black asses out of the street” to the Rebels – and then beaten. And across the street was the Mexicano priest, pants pulled down, private parts painted black – and the Rebels were seemingly targeting anyone who wasn’t New Afrikan as they passed. This is what it looked like from the helicopter and after the news people interpreted it as such. But that wasn’t true.

The Rebels, the lumpen, had just had a very physical brawl with a few dozen L.A.P.D. pigs over their manhandling of a fellow by the name of Marc.[29] During the Rebels’ battle to free Marc from the pigs clutches, a radio call came out which instructed the pigs to retreat – to leave the area. They got into their cars and left. Then the Rebels walked up to Florence Avenue and were attempting to secure the intersection from all vehicle traffic – that is: all vehicle traffic. Any motorists that attempted to pass had their vehicles bombarded with stones, sticks and bottles. The tactic was to secure the intersection against the eventual return of the L.A.P.D. Which, is must be added, has its 77th Division (a notoriously aggressive and hostile station) right down the avenue of Florence at Broadway. So, the idea, on a purely spur of the moment level, was to secure the main intersection from any and all flowing traffic. What is interesting to note is that the young Rebels and lumpen weren’t trying to “start” the L.A. Rebellion. And it certainly wasn’t about the Rodney King beating or verdict. Tho We’d all seen that too. Where earlier in that fateful day the four L.A.P.D. pigs were acquitted after a trial for the taped beating.[30] While it most definitely wasn’t the central factor, it was however one more nail in the coffin of belief in the system. This, if only for a few days, while Rebels re-appropriated various goods and demolished certain structures they knew were used to exploit and extract wealth out of the area. Local, mom and pop shops, were not destroyed or looted.

However, by showing over and over the corner of Florence and Normandie, Reginald Denny’s stoning, the priest’s painting and the chaotic attempts by the Rebels and lumpens to secure the corner, the impression of “Madness” and “Racism” was projected out into the city, region, state and the Empire. And, of course, like most things involving a challenge to capital, exploitation and private property, the states’ propaganda machine put its own spin on these events. With a few agents on the ground, in key places, doing whisper campaigns, it wasn’t too hard to convince right-wing street (and prison) organizations that it was the “Racist blacks attacking Mexicans”. Thus began the acrimonious flow of orders to “get even” that issued from the tombs of the SHU units. Check the stats – after the ‘92 Rebellion, the hoods and barrios across L.A., Watts, Compton and Lynwood erupted in lethal clashes that have culminated in the hostile stand off that exists today. In the midst of the Rebellion nevertheless, there came a ceasefire order observed by some of the most dangerous and combative street orgs within the New Afrikan communities. Eighty percent of the sets complied with the cease fire. Bitter enemies blended across color lines in South Central, Watts and Compton. This was in the historic spirit of the 1965 Watts Rebellion [31] that saw a ceasefire and blending of the older New Afrikan street orgs in favor of United Action Against the L.A.P.D. and National Guard. Weed and Seed was to prevent this from happening again.

Once the streets orgs agreed upon a ceasefire in 1965, they, unlike the Crips and Bloods of 1992, had a social movement to join as an alternative.[32] A social movement that was increasingly becoming an armed revolution. Malcolm had been murdered earlier that year, in February. The Revolutionary Action Movement (RAM) was active, and nightly on the bourgeois news, images of civil rights protests were being shown. There existed a more obvious exposure of the fundamental contradiction. New Afrika was being rapidly de-colonized. The system of capitalism was morphing again, looking, searching, for new ways to maintain its control over the internal colonies, while simultaneously struggling to get new colonies in Vietnam, South Amerika and Afrika. The following year, in October, the Black Panther Party for Self-Defense would start. And, too, would the United Slave Organization. Most of the street org combatants who’d come together in a cease fire during the 1965 Watts Rebellion, would go on to join either the Panther Party or the United Slaves. A move that wasn’t lost on the FBI who, thru its Counterintelligence Program (Cointelpro) worked tirelessly to exacerbate pre-existing conflicts between individual combatants that inevitably spilled over into gunfights and murders.[33]

The same tactics were used against the Crips and Bloods under Weed and Seed, after the 1992 Rebellion. Same war, different names of the maneuvers, same objective. What should come across as evident to Us as We reflect on the various tactics used against Us over the centuries is that the enemy has more faith in Our ability to get free than we do. Put another way, the enemy has had to implement so many ploys, to hold, control, exploit and now to eliminate Us that for Us to sit and point these things out make even the most astute observer appear as a wing-nut conspiracy theorist. Tho of course, it’s no theory when its actually happening, as Butch Lee and J. Sakai point out in Rethinking New Orleans,[34] it ain’t a conspiracy when it’s done out right and in the open – it’s a strategy. Why else would the imperialists have to implement plan after plan – sometimes elaborate and varied – to contain New Afrika (or any other colony) if for (1) it wasn’t capable of breaking Free, (2) it wasn’t an asset and (3) it wasn’t able to turn it’s oppression into the actual defeat of the empire itself? [35]

Oftentimes the reaction to an issue can be a lesson unto itself. In this instance the enemy’s reaction to Our very existence is quite enough for those with eyes and ears, to recognize the vast potential in our collective ability to break de chains. Of course, the fact remains that the chains which bind – that at this stage are psychological – are so thoroughly in place that the masses have to be convinced that they are oppressed.[36] Consciousness will not fall from the sky. Nor will people be moved to action by mere thoughts, or ideas in anyone’s head. On both accounts material, earthbound, tangibles – food, clothing, shelter, Land, and control of destiny (Socialism) will motivate the masses. People are moved by interests.

So, in closing, it never was about Rodney King, the verdict, or any singular thing at all. These, however were accelerants, or sparks, at any given time, but the basic most fundamental thing that causes Us to struggle, to resist, is that We are not collectively free to determine Our own destiny. That we are under the thumb of U.S. imperialism. And this imperialism is administered thru colonialism – colonial violence (violence both armed and unarmed). Violence does damage (physically or mentally) – in the streets or in the schools. Thru police shootings or cultural hegemony. The colonialism is in place to exploit

Us through capitalism. Let’s be clear on this. Because whether the people are conscious of this or not, it is the reality We are in. And it follows that it will be Our recognition, challenge to and resolution of this fundamental contradiction that will end Our National oppression. Without overstanding this, We’ll continue to be played on Amerika’s Ferris Wheel of “citizenry” – dazed and confused. Being led by the “black” bourgeoisie to meekly just “get along” with Our oppression. Hau!


Sanyika Shakur

[1] L.A. Rebellion, 4-29, 5-1– This is the “official” timeline. However, it took the security forces (police – above and undercover– CHP, sheriffs and national guard) at least seven days to regain full control of rebel areas.
[2] Suffice it to say that those of us in the hoods and barrios have always had a running battle with the L.A.P.D. and L.A. Sheriff’s Department. We’ve never found it expedient to hold press conferences to highlight either Our beatings nor our attacks on them. We took our lumps, just as We gave them theirs.
[3] What prevents hood forces from systematic, i.e. organized and sustained combat, is the colonial mentality. This mentality sees the state and its operators as legitimate and reflects upon itself as not. Thus ultimately the lumpen submits to the “legitimate authority” and allows the state to carry out its function – which is to dominate, oppress and exploit. For further reading on the criminal/colonial mentality see: Notes From A New Afrikan P.O.W, Journal, Book One (Spear and Shield Publications) and “Mediations On Frantz Fanon’s Wretched of the Earth”, Yaki Yakubu (Kersplebedeb, 2010).
[4] i put both race and riot in quotations because, of course, both are misnomers – false flags designed to not just mis-inform, but to distort the reality. There are no “races”. There’s but the human race. Again, see “Meditations….” (Yaki). Nor was the Rebellion a “riot”. That term was deliberately used to de-legitimize, to belittle and confuse. And of course no reports of private homes or national clashes were reported–or seen.
[5] For a critical breakdown and overstanding of the black petty-bourgeoisie, see: “Settlers: Mythology of the White Proletariat” by J. Sakai.
[6] A people’s sovereignty is measured by its ability to control, chart and determine its own destiny. That is, who it trades with, who it is, who it gets along with and who it doesn’t. For example, the Provisional Government of the Republic of New Afrika is not at war with Afghanistan – but, the u.s. has so blurred the reality of Our nationalreality, that not only do Afghani people believe that all the people in the political borders of amerika are at war with them, the actual colonial subjects of captive nations believe it as well. Thus, even though the PG–RNA is not at war with the Afghanis, it has literally no control over its nationals to prevent them from going to war on behalf of the u.s. oppressor nation. It does not have the power to control Our national destiny.

[7] Of course the qualitative factors are education, health care, employment, judiciary and housing. All these are administered at a hefty and often mind-warping and spirit-breaking price by the colonialists!
[8] As revolutionary nationalists We reject the notion and line that says our freedom is to be found, or “won” by integrating into and becoming “equal” with the very system responsible for our oppression and the people who administer that domination. Therefore we look to the lines of struggle which have sought to regain independence from – out and away of – the colonialists, e.g. the Garvey Movement, Henry Highland Garnet, Pap Singleton, the BLM and NAIM. And similar national liberation struggles here and abroad – all anti-imperialist struggles.
[9] See: Settlers: Mythology of the White Proletariat, J. Sakai, Chapter 4: Neo-colonialism and Leadership.
[10] Here you have to visualize Al Sharpton, Rev. Jesse Jackson, MLK Jr. etc. These are Our “leaders” not because We have chosen them – or because they speak our aspirations to power, but because Our enemies have chosen them to mis-interpret Our aspirations to fit into the colonial scheme of national oppression. Hence at every outbreak of struggle, whether it’s the L.A. Rebellion or the Jena 6 issue, Mumia’s case or the Occupy the Hood struggle in Oakland – here come the neo-colonialists not to help us, but to do reconnaissance for the enemy. To find out what’s going on and then to report it, get instructions on how to twist it, then jump opportunistically out in front to mis-lead it right back into the clutches of the colonial parameters. That’s the function of this class. See “Settlers….”
[11] We should clarify this term “post-colonialism”. Ward Churchill pretty much summed this up in “On the Justice of Roosting Chickens” (AK Press, 2003) when he said: “…how about we actually complete the process of global decolonization before we announce our entry into “the postcolonial era”? Truly, how can we be in a post (after) colonial era when colonialism still exists??
[12] In our struggle – inside the colonial reality of New Afrika and its struggle to identify itself in the sea of imperialist distortion and neo-colonial ignoration – which, as Ward Churchill points out in “On the Justice of Roosting Chickens (AK Press, 2003), is deeper than mere ignorance. Ignoration is: “…instead to be informed and then to ignore the information”. So, to be ignorant is not to know, but ignoration is to know, but to ignore. Churchill says: “there is a vast difference between not knowing and not caring….” (pg.7.) So, here We are trying to show that within the New Afrikan Nation there is a class struggle between those who identify themselves as “Black” or “African American” and New Afrikans. And further, that those petty-bourgeois forces are actually conscious of themselves as go-betweens in order to steer the masses wrong (rightward) and serve their class interests and that they deftly employ ignoration. So, when We use “Black” here it is to direct attention to this class. As collaborators. Like the Negroes Malcolm pointed out when bringing “Black” into existence.
[13] Ignoration.
[14] To label oneself “Black” or others “White”, “Brown” or “Red” is to fall into the ideological trap of racism. It is to believe and propagate the false social construct that humans are broken down into different “races” which are classified outwardly by the complexion of ones skin, or the texture of one’s hair. Though, of course, it’s deeper than this since it also promulgates ones superiority and inferiority according to those who designed it. What it essentially does is bury the reality of class and politics – the real social determinants of humans. Humans are all one race. No matter if you subscribe to racism or not, if you’re using terms like Black, White or Brown to determine yourself or others you are pushing a racist line. See: “Meditations on Frantz Fanon’s Wretched of the Earth” by Owusu Yaki Yakubu (Kersplebedeb, 2010). We’ll use these terms in quotations to point to their un-reality. Or in distinguishing New Afrikan revolutionary nationalists from petty-bourgeois collaborators.
[15] Here We use the three dominant street orgs in L.A. – Crips, Bloods and Surenos (Southsiders) – to point up the reality that those on the front lines, in the initial stages of the Rebellion were, in fact, street org combatants who’d felt a sense of pride and control over their areas. Of course, the grassroots – the students, working class and the elderly eventually came out en masse and kept it going. And, here, the Surenos (Southsiders) are the conglomerate “Latino” street orgs that function under the 13 (or Trece) numerology.
[16] “Infected Us” points to the various government tactics of smallpox (Trail of Tears), syphilis (Tuskeegee study -1932 to1972), HIV, hypertension, etc, etc. Hepititis, as well. See “Doctors of Death” by Dr. Alan Cantwell.
[17] To recognize Political Prisoners of War is to recognize the reality of the nation. We feel that because there is a low national consciousness level – so few are aware that they are colonial subjects of captive nations that this directly correlates with the low levels of recognition and support for Our captured combatants. Some of the longest held Prisoners of War, hail from internal colonies here (New Afrika, Puerto Rico, Aztlan and the Indigenous Nations), inside the u.s. of a.
[18] See: The New Jim Crow, by Michelle Alexander.
[19] See: Rethinking New Orleans, by Butch Lee and J. Sakai (Kersplebedeb) and The FBI War On Tupac Shakur and Black Leaders, by John Potash (Progressive Left Press, 2007).
[20] See Perversions of Justice: Indigenous Peoples and Anglo-American Law, by Ward Churchill (City Lights, 2003).
[21] See: The New Jim Crow, Michelle Alexander.
[22] See: Night-Vision: Illuminating War and Class on the Neo-Colonial Terrain, by Butch Lee and Red Rover (Vagabond Press, 1993).
[23] There’s another term We could use here to describe this class – or rather what this class suffers from: cognitive dissonance. This, on top of their ignoration. And cognitive dissonance is: even when confronted with overwhelming evidence that what one perceives is wrong, one still, without fail, believes to the contrary. It was coined by Dr. Leon Festinger, of the University of Chicago, in the 1950’s. The petty-bourgeoisie in order to sustain itself as a class of mis-leaders has to submit to a collective sense of cognitive dissonance and ignoration.
[24] Even in giving lip service support to Mumia within the parameters of the bourgeois order, they did so only after the massive effort of the people grew too big to ignore. They safely laid in the cut, and tailed safely behind.
[25] We have to acknowledge what Comrade George Jackson coined “The Riot Stage” of social development, and of consciousness. This stage is characterized by spontaneity and shortsightedness. Usually led by petty- bourgeois sentiment and emotions. This, of course, is a weakness that is exploited by the enemy. They’d easily prefer a quick, spontaneous flare-up – a “riot” – to an entrenched, protracted people’s war waged by the internal colonies. So, in portraying the Rebellion, even by calling it a “riot”, they’ll promote it as if it really was a great threat to the establishment. And as revolutionaries We have to point out that yes, We are glad to see that the masses have not been so lulled to sleep by the illusions of bourgeois democracy that they wouldn’t resist at all. We simultaneously must stress that rebellions are not revolutions. That rebellions are, by and large, reformist. Since one can rebel against something without necessarily being for its opposite. Usually if it’s spontaneous, this is the case. So while the L.A. Rebellion was against exploitation, pig repression and a general sense of oppression, it wasn’t actually for Land, Independence and Socialism. Nor was it actually defined as anti-capitalist. But for Us cadres it was a sign of collective life and a will to resist. Good soil to plant new seeds.
[26] For a very good breakdown on counterinsurgency, check out: “Our Enemies in Blue: Police and Power in America” by Kristian Williams (South End Press, 2007).
[27] To show the audacity of the colonialists, since 1992, they have an actual program called the Weed and Seed Program which is at: 1133 Rhea Street, Long Beach, CA 90806. Website Here are the “services” it offers: “Clothing, mental health, counseling, social service information, low cost housing, drug and alcohol treatment, WIC, child care and schools. Also provides: education, career preparation, social and economic/life skills activities, job readiness skills, drug and gang prevention and education program and promotes educational programs to ex-offenders to assure work skills for employment”. This is from its website. This is counterinsurgency disguised as a “helpful program”.
[28] See “Lockdown America: Police and Prisons in the Age of Crisis” by Christian Parenti (Verso, 1999).
[29] Marc Williams is the older brother of Damian “Football” Williams, charged in the L.A. 4 case that came out of the beating of Reginald Denny and the securing of the corner of Florence and Normandie. Damian was captured personally in a media staged moment by chief of police Daryl Gates.
[30] This after they won a change of venue from the city of Los Angeles to Simi Valley where the population is not only amerikan and conservative, but largely inhabited by L.A.P.D. members and their families.
[31] Watts Rebellion began on August 11th and lasted until August 14th. Brought under control by the State National Guard.
[32] This is an important point because from 1965 to at least September 1971, when the Crips began, street org activity was replaced by struggle for liberation within the framework of the Black Liberation Movement. And We need only to give a cursory glance at who all were street org combatants to point up the power of the BLM then: Alprentice “Bunchy” Carter, Sekou Odinga, Zayd Malik Shakur, Afeni Shakur, Nuh Washington, etc. – all were bangers before joining the Revolution. Some in L.A. Some in New York or others parts of the Empire. The movement attracted them, though, and cadres transformed them. But after the movement was disrupted by the counterrevolutionary thrust of the state – which was, in part possible by the movement’s own internal weaknesses. Street orgs than again, began to proliferate. So, when in ’92, the Crips and Bloods agreed on a cease fire, they had no movement, no cadres to transform them. In swooped Weed and Seed and the Crips, Bloods and Surenos were easy pickings. It wasn’t long before chaos was back as the norm. Only this time as a shooting war between nationals of oppressed nations. A tactic of counterinsurgency is: Problem – Reaction – Solution.
[33] See: The FBI War on Tupac Shakur and Black Leaders, John Potash (Progressive Left Press, 2007).
[34] Rethinking New Orleans, Butch Lee and J. Sakai (Kersplebedeb Publishing).
[35] To “Capitalism as We know it to be, in present and past form. Which is to say that, no matter the internal struggles in Europe, among Europeans, between those who ruled and those who were ruled, between serfs and lords, etc. – no matter these influences – what cemented and gave assurance to the development of what We know as capitalism, imperialism, was the enslavement and transport of Afrikan people, from the Afrikan to other continents. Was the circumstances which led to the birth of New Afrika. The movement of Afrikan people from independence – to independence, is what will end the life of the Empire. No matter how hard it may be for some folks to accept right now”. Bakari Shanna, Notes From A New Afrikan P.O.W. journal, Book Two (Spear and Shield Publications, 1978).
[36] It used to be that “Raising consciousness” to particular levels was enough to show the masses that no real self-determination existed and that bourgeois democracy was a sham. Now, however, with the initiative firmly in the clutches of the state, globalists and their propagandists, and cadre, We have to literally convince the masses that all this is smoke and mirrors. It’s a daunting task, actually. Especially in the post-9/11 age of “everyone who is anti-state is a terrorist”. Still, however, it is what is to be done.

Sanyika Shakur in a New Afrikan Communist currently held in Pelican Bay’s Security Housing Unit; you can write to him at:

Kody Scott  D#07829
PBSP-SHU / C-7-112
PO Box 7500
Crescent City, CA

Sanyika ShakurSanyika ShakurSanyika Shakur

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